Proceedings of the Royal Society of London By Royal Society (Great Britain):
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A blog for all who relate to Harshaws (and Rippeys and related Scots-Irish emigrants), providing stories and information on those who survived, and sometimes thrived, in America.
A document dated January 10, 1848, in the pos-Washington county is north of Perry County, so my guess is Michael was acting as a temporary pastor for a congregation. (Marissa is a town in ST. Clair county, just north of Randolph and west of Washington, about 24 miles by road from Cutler. Mud Creek is close to the Perry/Washington boundary but I don't see the church location in Google maps.) William in "A Romance..." mentions his father's labors in establishing churches in southern Illinois, so this may be a bit of evidence of it.
session of Miss Clara Mathews of Marissa, is of inter-
est. It reads as follows:
"We. the undersigners promise to pay the sums
next to our names for the ministerial labors of the Rev.
Mr. Harshaw at the Salem Meeting House on Mud
Creek: John R. Lyons $5.00; Henry L. McGuire $8.00;
Thomas Gillespie $5.00: a man named East. $3.00;
Arch McFie $3.00; James Mclntire $5.00; Anny Mc-
Guire $1.50: John Craig $2.00; William McKee $2.00,
H. L. McGuire for 1849, $5.50."
First United Presbyterian Church – Steubenville, Ohio – The church was organized in 1810 as a Associated Reformed Presbyterian Church. On March 7, 1811, a call was extended to Mr. George Buchanan to serve a three-point charge of Yellow Creek, Steubenville, and Harman’s Creek. He was installed June 4, 1811. About 1817 the first building was erected on the site of the present building. In 1837 the second was erected. In 1838 Rev. Buchanan served only in Steubenville. In January of 1857, Rev. J.K. Andrews became pastor. Mr. Andrews became chaplain of the 136th Ohio Regiment in the Civil War. By September of 1864, Mr. J.W. Clokey was installed. His family was very important in the history of the United Presbyterian Church in North America. His wife raised millions of dollars for missionary causes. His daughter, Mary Clokey Porter was the secretary of the Women’s Missionary Society. Rev. T.J. Kennedy was pastor form 1869-1873. In late 1873, Rev.S.J.Stewart became pastor. He resigned in 1877 and later practiced law. Rev. William S. Owens became pastor in 1877 and the old building was razed and a new building was erected. It was dedicated on January 1, 1884. Rev. William Harshaw served from 1887 to 1889. He was followed by Rev. E.M. Milligan who served until 1895...And from this on Muskingum College:
The alumni of this college comprise men who are prominent to-day in the ministry, in the field of letters, and among the professions and business men in various sections of the Union. The following are the members of the present board of trustees: Term expires 1891--Rev. W. H. McFarland. Cambridge, Ohio; Rev. J. T. Campbell, Kimbolton, Ohio; Rev. J. J. Madge, Dalton, Ohio; Rev. J. W. Martin, Mt. Perry, Ohio; Rev. W. H. Vincent, Mansfield, Ohio; Rev. J. G. Kennedy, Wellsville, Ohio; Henry McCreary, M. D., New Concord, Ohio. Term expires in 1892--Rev. J. P. Lytle, D. D., Sago, Ohio; D. E. Ralston, Esq., New Concord, Ohio; Rev. C. E. White, Galligher, Ohio; Rev. W. R. Harshaw, Steubenville, Ohio; Samuel Harper, Esq., New Concord, Ohio; Samuel Smiley, Esq., Sago, Ohio; John E. Sankey, Esq., Cambridge, Ohio.
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Days 12 and 13, DC |
CHANCEFORD PRESBYTERIAN CHURCH – This church is located a short distance southeast of the
village of Airville, and its early history was intimately connected with the Slate Ridge
Church, of Peach Bottom Township, the two congregations, being served by the same pastors for
many years. The exact time of its organization could not be accurately ascertained, through
references are made to it in official records as early as 1760. The first settlers of this
interesting section were a very worthy class of Scotch-Irish, many of whose descendants are now
members of this church. The first house of worship was known as “the tent,” which was removed
and a substantial church built. The present church was built in 1850. This one is soon to
give place to a new one.
Early in the twentieth century, a trend toward consolidation began to take hold. Several things facilitated the trend. Those years saw, for instance, the peak of a great missionary movement in which, for two or three generations, the Protestant churches creamed off their best and brightest young people and sent them off to convert the heathen. (It is said that, as late as the 1970s, the most commonly shared characteristic among Americans in Who’s Who was “child of missionaries to the Far East.”) And out in the mission fields, a kind of practical common cause was forced on the Christians, an “ecumenism of the trenches,” which—because of the prestige of the missionaries—increasingly influenced their home churches.Caught my eye because my aunt, Helen Harshaw Gold, was a missionary in China up to 1927(?)
In 1816 a wealthy Englishman named George Flower came to America. He and another Englishman, Morris Birkbeck met and agreed to explore the western country with the idea of starting a colony of their own countrymen. After a long voyage of prospection through Ohio, Indiana, and the Illinois Territory, they were so impressed with the beauty they saw in the countryside when they reached Boultinghouse Prairie, they knew they had found the site for which they were searching. They soon bought up all the land they could afford, and eventually brought over from England more than 200 settlers, £100,000 in capital, and a carefully thought out selection of good livestock and agricultural implements: the area became known as the English Settlement.